Characteristics of Quadra. Continuation of Stratiyevskaya quadra complex

[Deleted Member 44]

Characteristics of the first quadra​

The first quadra (as well as the third one) is made up of "intuitive-logics" and "ethics-sensorics".
Dominant aspects in the first quadra: in the first quadra: "black" intuition, "white" logic, "black" ethics, "white" sensorics.

Logic intuitives are represented by the irrational extravert — the intuitive-logical extravert Don Quixote and the rational introvert — the logical-intuitive introvert Robespierre.

Sensory ethics are represented by Victor Hugo, a rational extrovert ethical-sensory extrovert, and Alexandre Dumas, an irrational sensory-ethical introvert, an irrational introvert.

Don Quixote complements Dumas and forms a dual pair with him.
Hugo complements Robespierre and forms a dual pair with him.

What is this combination of aspects? What character does it communicate to the quadra? What worldview and worldview are characterized by representatives of the first quadra? What are their values?

The first quadra welcomes new original ideas, freedom and originality of thinking. Stereotypical thinking is condemned - the ability to think creatively and fantasize is welcomed.

The interests of representatives of the first quadra are wide and varied. New and unexpected information is always perceived with interest here. Why is this happening? From the fact that the 1st aspect, dominating in the quadra - the aspect of "intuition of possibilities" with a plus sign - is the program aspect of Don Quixote, the leading extrovert of the quadra. The plus sign in front of the symbol means a positive manifestation of this aspect, the desire to develop it as much as possible.

Therefore, the worldview of representatives of the first quadra is distinguished by lightness, mobility, and openness. These are very sociable, enthusiastic people, democratic in nature, denying any cruelty and authoritarianism - and this is also understandable, since the aspect of volitional sensory is not popular here and is a repressed, suppressed aspect. Hence the scornful attitude to the given authorities in the first quadra. Here, an unconventional view of things is highly respected, they like to arrange revolutions both in social and scientific thought. They adore all kinds of revolutionary transformations, especially if they favorably reflect on the life of society.

In the first quadra, they like to discuss and discuss pressing problems very much. They are terribly annoyed when they are not allowed to speak out, when they are interrupted in a dispute. Shout "Shut up!" any of the representatives of this quadra infuriates. Freedom of speech, freedom of expression is paramount here. (Hence, the "quadra complex" - the "squeezed mouth" complex. The suppression of the individual here is primarily associated with the ban on freedom of speech, on free expression of will.)
The desire for justice, the search for truth, the desire for logical harmony - all these are values, associated with the second dominant aspect in this quadra - the aspect of the logic of relations with a minus sign.This aspect is programmatic in the sociotype of the logical-intuitive introvert Robespierre and represents the most important direction of the scientific, social and creative activity of the first quadra, defining its social role as educational .


The aspect of the logic of relations in the interpretation of the first quadra is predominantly global, structural logic; it is a comprehensive systems analysis. Intuitive logicians of this quadra are primarily interested in the universal laws of the universe. Perhaps that is why many of them feel spiritual unity with the divine harmony of the world around them, they feel their unity with the cosmos, with the universe; with everything that seems incomprehensible to the human mind. Ignoring all sorts of traditional conventions and restrictions, they can boldly compare, analyze, rethink and criticize everything that was considered an indisputable truth before them, everything that was considered unattainable for criticism. It is in intellectual creativity that the representatives of the first quadra prefer to feel free and uninhibited, and therefore do not tolerate any canonization. They desperately resist any attempt to drive them into the framework of any dogmas, they are very annoyed when their free creative thought encounters some obstacles and restrictions. Breaking everything obsolete, obsolete, doomed to extinction is their first social function. The destruction of conservative forms and concepts is a natural and self-evident process.

Representatives of the first quadra really do not like time limits, they do not recognize time frames. They prefer to lead a measured, calm, philosophical and contemplative lifestyle. Even the dynamic and active extrovert-realizer of the first quadra, Victor Hugo, cannot stand being rushed or limited in time.

The aspect of intuition of time is also of little significance here. The first quadra has its own idea of what is modern and what is not. If, for example, the matter concerns fashion, then the sensors of the first quadra are precisely its legislators. It is they who bring into it both the spirit of innovation inherent in the first quadra ("intuition of possibilities") and their exquisite understanding of aesthetics, which is again characteristic only of representatives of the first quadra (the aspect of "sensorics of sensations"). And if we mean modernity, consonance with the era of views and beliefs, then here it is also not entirely appropriate and incomprehensible, since the views and beliefs of the representatives of this quadra are either significantly ahead of their era (meaning intuitive logics), or exist outside of time in general because they express eternal human values,

In addition to temporary restrictions, in the first quadra they really don’t like moral and moral restrictions, they don’t like it when they are squeezed into the rigid framework of commandments, codes and rules. And not because the representatives of the first quadra are such opponents of morality (although the aspect of "ethics of relations" is not so significant here), they are simply sincerely sure that they do not do anything reprehensible, and if in some way they deviate from high morality, then they have their own intra-quadra reserves (meaning their own "quadra" ethics) in order to correct this matter. In addition, the concept of public morality in the first quadra is replaced by the concept of public conscience and public justice. And this is the area of Robespierre's "logic of relations",

The ideas of humanism, active social and educational activities, the idea of a just social order - all these are integral features of the first quadra - the quadra of romantics, dreamers, dreamers, the quadra of "adult children" and eccentric geniuses.

The practical implementation of their own theoretical discoveries for intuitive logicians of the first quadra is far from being of paramount importance. They have no time to think about what and how their invention can be applied - let others who are incapable of making such discoveries think about this. The aspect of operational, "business logic" is not honored here. Pragmatism, practicality do not enjoy sympathy, and often cause condemnation. Intuitive logicians of the first quadra do not like to be distracted by solving some practical problems. They are even annoyed by the need to think through the ways of a specific application of their own inventions.

Again, this is explained by the fact that representatives of the first quadra do not like monotonous, routine work, they do not like to get stuck on the same subject for a long time. Easily switch to new and interesting topics. (The prevailing intuition of possibilities.)

Again, this is explained by the fact that representatives of the first quadra do not like monotonous, routine work, they do not like to get stuck on the same subject for a long time. Easily switch to new and interesting topics. (The prevailing intuition of possibilities.)

They try to take life easy and do not like to complicate it with problems. And here the 3rd dominant aspect of this quadra is already outlined, introduced into it by the program of the ethical-sensory extravert, the second, rational extravert of the first quadra, its extrovert-realizer - "Victor Hugo". Hugo brings into the quadra the aspect of the ethics of emotions with a minus sign. The minus sign is expressed in the desire to avoid, minimize the number of negative emotions and experiences. The desire to avoid trouble is more important here than the search for vivid impressions and stormy experiences. In the first quadra, they know how to decorate their holidays beautifully and magnificently, but, most importantly, they still try so that nothing overshadows these holidays - neither complaints from neighbors, nor the arrival of the police.

In the first quadra, it is not customary to hide one's feelings, it is not customary to be ashamed of them. Moreover, representatives of the first quadra tend to speak frankly (and ask) about the innermost - here it is considered in the order of things. Sex, pleasant sensations, a variety of pleasures are the topic of the widest discussion here, and this is no coincidence, because the fourth value of this quadra is the sensory aspect of sensations with a plus sign - this is both the desire for pleasure and the ability to get the most out of life, this is aesthetics and comfort the highest level, it is the sophistication of pleasures, pleasures and all kinds of pleasant sensations, these are the joys that life can give - the happiness and peace of the family hearth, the health and well-being of loved ones. Aspect of the positive "sensorics of sensations" brought into the first quadra by the sensory-ethical introvert Alexandre Dumas. And I must say, it greatly decorates and pleasantly diversifies the life of representatives of the first quadra and not only them. Those countries in which the first quadra is represented by the overwhelming majority of the population (France and Italy) have been permanent trendsetters and keepers of the richest aesthetic traditions for many centuries.

But not only exquisite fashion, culinary and aesthetics endowed humanity with the first quadra - democracy, as an initially humane and progressive form of social organization, was born here. Early democracies, the democratic way of ancient Greece - all this is the legacy of the first quadra, which gave the world many outstanding scientists, thinkers and educators.

The first-quadra (Robespierre) ideas of universal justice and prosperity have found their today's embodiment in the constantly improved democratic way of life in Sweden, as well as in other Scandinavian and European countries, where the sociotype of the logical-intuitive introvert is predominant.

 

[Deleted Member 44]

Characteristic of the second quadra​

The second quadra (as well as the fourth) is made up of "logic-sensorics" and "ethics-intuitives" .

Dominant aspects in the second quadra: "black" sensorics, "white" intuition, "black" ethics, "white" logic.

(“Black” ethics and “white” logic also dominate in the first quadra, and this “commonality” significantly brings representatives of the first and second quadras closer together.)

Intuitive ethics are represented by a rational extravert - an ethical-intuitive extravert (Hamlet) and an irrational ethical introvert (Sergey Yesenin).

irrational extravert - sensory-logical extravert (Zhukov).

​

Maxim completes Hamlet and forms a rational dual pair with him.

Zhukov complements Yesenin and makes an irrational dual pair with him.

What is this combination of aspects? What values characterize the second quadra?

As the reader has probably already noticed, some of the dominant aspects have moved from the first quadra to the second. Does this mean that at the same time the values corresponding to them moved into the second quadra?

The nature of quadra values and the nature of the aspects corresponding to them are already somewhat different here. And it's not just that the dominant aspects here, having moved from the first quadra, changed their signs (pluses - minuses) to the opposite ones. The reason is that the first quadra aspects in the second quadra acquired a different meaning, filled with a different meaning, a different content. Combining with aspects that in the first quadra were displaced by "black" sensory and "white" intuition, they modified their character in such a way as to coexist harmoniously and without conflict with these aspects. In this regard, we can say that if the first and third quadras are two opposite poles, then the second and fourth quadras are the links connecting them, which themselves are at opposite poles relative to each other.

Thus, one can trace the relationship between quadras, the succession of one quadra to another, and the completion of a quadra cycle, which is always characterized by a qualitative social leap - the transition of the fourth quadra to the first at a higher social level.

So, how do the aspects of the first quadra change during the transition to the second? How and why is this happening?

- Wait, wait! the Reader will say. - Aren't we distracted from our main task? We were still going to look for a partner, but instead we again wandered into some kind of theoretical jungle? ...

Don't worry, Reader. It is these "theoretical jungles" that will help us figure out why a person who, it would seem, is so good and has so much in common with us, still somehow fundamentally does not suit us and has some significant difference, sometimes turning into an irreconcilable contradiction with us. It is this difference, turning into a contradiction, that we are now investigating.

In order to understand how and why the rational aspects changed in the second quadra, which passed into it from the first, we will begin the analysis of the values of the second quadra from irrational aspects, namely from the aspect of "volitional sensory" with a minus sign (-ES) - the program aspect of the extrovert-realizer the second quadra - sensory-logical extrovert, Marshal Zhukov. The minus sign, as we already know, indicates the negative direction of this aspect. In this case, this is expressed in the desire to prevent weakness, and as a result of this, in the desire to increase one's power potential . It is also expressed in contempt for weakness , in the ability to show perseverance in the fight against hardships and with an enemy superior in strength, in the ability to resist greater strength and thereby win one's right to respect and authority.


In the second quadra, it is a shame to be weak (!) The weak are humiliated because they are pathetic. Through humiliation, he is given to understand that in this social community there is no place for the weak. The second quadra is a community of chosen, strong people.The idea of "chosenness" and a kind of "exclusivity" on formal grounds - origin, race, diplomas, diplomas, distinctions (personal merits "to the people", "party", "fuhrer", etc., etc. ) - always accompanies the second quadra and indicates that its representatives are not simple people and are essentially undemocratic. It is no coincidence that this quadra is called the "quadra of aristocrats". Prestige and personal authority are important for any of its representatives. Respect for rank, respect for seniority - here are unconditional and unconditional concepts.

The direction of the aspect of "volitional sensory" in the direction of minimizing weakness (reducing weakness to a minimum) also gives the corresponding "wrong side" - the corresponding ". The fear of admitting one's own weakness is exactly what any of the representatives of the second quadra is afraid of, regardless of sociotype. Fear of being the one who is humiliated , "trampled", "used", "who is being held for a fraer", who is pushed around and who is "carried with water".

Such a development of the "volitional sensory" aspect informs the second quadra of a constant state of tension, a state of constant extremeness of the situation.

In the second quadra one does not relax - in the sense that relaxation here is an unnatural form of existence. Even the most seemingly relaxed representative of the second quadra Yesenin creates only the appearance of relaxation: relaxing others, he does not relax himself - he always feels danger and will do everything to take it away from himself. He perfectly knows how to lull someone else's vigilance, but he will not allow anyone to "lull" himself. Therefore, under any dictatorship, no matter how cruel it may be, a representative of this personality type will definitely find a cozy and safe niche for himself, since he, as well as other sociotypes of the second quadra, is endowed with all the necessary qualities and means in order not only to survive under the conditions of a totalitarian regime, but also feel good at the same time, and even be able to realize oneself creatively in it.

In the second quadra, you cannot be a simpleton, you cannot yawn - you gape, you will be "gobbled up." Here it is necessary to "keep your eyes open". Here there is a constant struggle for survival, a constant selection of the strongest and the most chosen - otherwise, what makes up the hierarchy of the social structure inherent in the second quadra? It is enough for several of its representatives to gather in one collective for them to immediately organize a kind of hierarchical grouping, formal or informal - it does not matter. The main thing is that the alignment of forces in this hierarchy will be carried out in accordance with the attitudes and values of the second quadra.

The need to "be on the alert" all the time, in turn, is reflected in the nature of the second irrational aspect - intuition .. In the second quadra it is "white intuition" - "intuition of time" with a minus sign (-BI). (This aspect is programmatic in Zhukov's dual, Sergei Yesenin 's intuitive-ethical introvert .) What character does it take on here?

Representatives of the second quadra are better than anyone else aware of the "importance of the current moment." Moreover, they are concerned not to miss out on any benefits or advantages associated with this moment. Do not allow yourself to be "sit out", do not allow yourself to be "outplayed", do not allow yourself to be "circled around your finger" - hence the readiness for impending danger, and the desire not toallow, prevent, divert from oneself, and, if necessary, transfer to someone else's head. (Hence, the accompanying intrigues, deceit, gossip, slander and slander - all this is permissible where there is a constant confrontation of interests, socio-political "selection" and the struggle for survival at any cost.)

The ability to quietly sit out troubled times and patiently wait them out, remembering the "good past" and dreaming "of a bright future." This is also the desire to prevent mistakes or miscalculations made by someone, which could at some point be fatal (-BI).


In the second quadra, they believe in fate, they believe in a higher destiny. (These concepts in no way contradict the idea of supreme chosenness, on the contrary, they complement it and accompany it ("We were born to make a fairy tale come true ..."), give it even greater enthusiasm and inspiration.

In the second quadra, in general , much believe , and here we come to the third, now rational value of the second quadra - the aspect of the "ethics of emotions" with a plus sign (Programmatic aspect of Hamlet's ethical-intuitive extravert) .

As we remember, in the first quadra this aspect had a minus sign, which is expressed in the desire to prevent negative experiences. In the second quadra "life has become better, life has become more fun." Therefore, this aspect stepped over into the second quadra with a plus sign and brought here a charge of vivacity, enthusiasm, festivity, inspiration, emotional upsurge, i.e. all those colors that smooth out the gloomy tension caused by the situation of constant extremeness, internal confrontation and civil strife within the framework of the second square.

Has it really become better and more fun to live in the second quadra? And by the way, where did all the progressive social gains of the first quadra go? Where are all these great ideas, the search for truth and justice? Where is social equality and brotherhood? Where is the destruction of the old, obsolete foundations here, if new hierarchies are being built "for all times"?

With the destruction in the second quadra, everything is going very well. The main destroyer here is Hamlet - an extrovert - the ideologist of the second quadra (the successor of the ideologist of the first quadra, Don Quixote). Hamlet, on the one hand, stands up for destruction, on the other hand, he fights against ruin. This is a very active sociotype. The great ideas of the first quadra grow into the "great ideologies" of the second.The search for truth is also not conducted here, since the truth has already been found and presented in an undeniable, dogmatic version. "Freedom of speech" in the second quadra is an empty phrase. Its representatives are always afraid to blurt out something superfluous, so they usually control their statements. And only when they feel complete power over the interlocutor (full control over the situation), only then they allow themselves to say whatever they want.

Without exception, all representatives of the second quadra are very afraid of responsibility for their words and deeds, which is not surprising, since the search for the guilty is given great importance here. The search for someone to blame is a panacea for all ills. Through this here both evil is punished and good triumphs. And as a result, it is the representatives of the second quadra (especially the "ethical intuitives") who tend to impose a complex of guilt on others, or even transfer their guilt onto someone else's head. "Logics - sensors" of the second quadra are distinguished by a somewhat exaggerated sense of personal responsibility; moreover, so overpriced that they themselves get tired of it (with all the ensuing consequences: connivance, mismanagement, sloppiness, etc.

As for social equality and justice, here we have come close to the fourth dominant value of the second quadra - the aspect of the "logic of relations" with a plus sign (the program aspect of Maxim's logical-intuitive introvert).

The aspect of the "logic of relations" moved from the first quadra to the second, also changing the minus sign to a plus. What in the first quadra is still only looming as an abstract project of a harmonious society of prosperity and absolute justice (-BL), in the second quadra is realized as a petty, narrowly departmental, "bureaucratic" logic, "instructive" and "directive". Creating a rough model of an "ideal state", "indestructible" for all time(again, the intuition of time with a minus sign - after all, something eternal is being built here, worked out "for centuries" - something that is destined to see the "dawns of new generations"). It is this aspect that forms the social structure of the second quadra as a closed, centralized, hierarchical system, which, as a rule, develops into a totalitarian system. Moreover, exceptions are unlikely here, totalitarianism is the result of the development of internal processes occurring within the second quadra, such as: the organization of power structures and the struggle for power (-ES), the creation of hierarchies and the alignment of forces at its levels (+BL), the formation of public opinion and the use of mass enthusiasm (+CE) in order to achieve power, the idea of \u200b\u200ba "bright future" (-BI) that protects the existing government.

The values of the second quadra also determine its social role - the introduction of new structures and new orders in the face of environmental resistance.

But what about repressed values? What has no place in the second quadra?

In the second quadra there is no place for "individualism" and "dissent": it is no coincidence that therefore "black" intuition - "intuition of possibilities" - turned out to be "overboard" here. The originality of thinking is frightening and alarming - it is not honored here, because it interferes with the implementation of specific political ideas, and this is, after all, the social mission of the second quadra. For the same reason, freedom of opinion is unacceptable. Looseness, extravagance of behavior here is considered at least a violation of public order. Easy success, luck, luck are illusory, illusory values that are by no means encouraged here, and even condemned in every possible way and deeply.

"White ethics" - "ethics of relations" turned out to be superfluous. Pity, mercy, love for one's neighbor are perceived in the second quadra as a manifestation of weakness and unscrupulousness. Humanity here is an abstract phrase, at best expressing the care of the state about a person. Morality and morality are outdated, "priestly" concepts. The "ethics of relations" is not only replaced by the "ethics of emotions" - patriotism and ideology, but is also constantly compared with them: "We love our homeland like a bride, we protect it like an affectionate mother ..." Which, however, is not surprising, since with such a development of social relations and social consciousness, love for the motherland prevails over love for one's neighbor. In the second quadra there is no concept of "ethical" behavior, but there is a concept of "rightness of action", as well as the concept of "manifestations of consciousness". (A denunciation of one's neighbor, for example, is just such a "manifestation".)

What else turned out to be superfluous in the second quadra? - The aspect of "business", operational logic turned out to be superfluous. Where the economy obeys ideology and is controlled by volitional methods, where high productivity is achieved by administrative pressure and inflated enthusiasm, it is not necessary to think about progressive technologies and an efficient economy. Private enterprise is viewed here as petty and vulgar "self-interest" - it's even indecent to talk about it.

And there is one more "indecent", one might even say "disgusting" aspect from the point of view of the second quadra - the aspect of "sensorics of sensations". It is expressed in the contemptuous attitude of representatives of the second quadra to comfort, coziness and other "petty" and "philistine" joys,a fundamental rejection of "petty-bourgeois" pleasures and, as a counterbalance to this, an initial mood to constantly overcome life's hardships and hardships .

Aesthetics in the second quadra is also subject to ideology and is exclusively propaganda in nature.

Sex is an alien, petty-bourgeois concept. According to some representatives of the second quadra, it simply does not exist here. On the other hand, sexual perversions exist in abundance, and precisely as a consequence of the fact that the "ethics of relations" and "sensors of sensations" are repressed aspects here.

And yet I would not like to finish the story about the second quadra in gloomy tones. As there are no "bad" and "good" sociotypes, so there are no "bad" and "good" quadras. (God save us from "

The destiny of the second quadra is bold social experiments and their testing on oneself. Sociotypes of this quadra act in history as active political figures, creators of powerful empires and states. Their stormy onslaught, will and energy are difficult to resist. All-destroying purposefulness, overcoming obstacles with strong-willed pressure is their social mission.

They despise defense and prefer only to attack. They glorify the madness of the brave and the romance of struggle. They are distinguished by an active civic position. They despise pain and cultivate trials; exalt endurance and stamina. They maximize their feelings by expressing them in such extreme forms as devotion to the ideals of their political system and hatred of its enemies. Loyalty and devotion to the idea are elevated to a cult here and decorated with magnificent rituals.

Until old age, they retain youthful enthusiasm, energy, vigor and youthfulness of the soul. (“Younger” than them are only representatives of the first quadra, who are able to preserve their childish spontaneity until old age.)

The greatest contribution to the treasury of world culture was made by representatives of the second quadra. (And not only because "in the field of ballet they are ahead of the rest"...)

Theater, dramaturgy, music, poetry are the widest and most fertile sphere for their creativity, and it is the intuitive ethics of the second quadra who manifest themselves here in the most brilliant way.

So, where do most of the representatives of the second quadra live? (After all, we must look for our "ideal partners" somewhere!)

Sociotypes Zhukov - Yesenin prevail in Russia, in Central and Central Asia - the type of Zhukov.

Sociotypes Hamlet - Maxim in large numbers inhabit Germany, Russia, are very common in the Caucasus, prevail in the Arab countries.

 

[Deleted Member 44]

Characteristic of the third quadra​

The third quadra is represented by "intuitive-logicians" and "ethic-sensors" - and in this it is very similar to the first quadra. But the aspects dominating in the third quadra are opposite to the dominant aspects of the first quadra and correspond to the repressed, suppressed aspects in it.

The third quadra is dominated by: "black" logic (BL). "white" ethics (BE), black "sensing (ES), "white" intuition (BI).

"Black" sensory and "white" intuition dominate in the second quadra, which somewhat facilitates mutual understanding between representatives of the second and third quadras.

Ethics-sensorics in the third quadra are represented by an irrational extravert, a sensory-ethical extravert "Julius Caesar", (from the extravert, the ethics-sensorics of the first quadra "Victor Hugo" differs not only in the irrational arrangement of aspects - first sensorics, then ethics, but also in the fidelity of aspects: sensorics - "black", ethics - "white"). [Such an arrangement of aspects is called quasi- identical, and the relationship between sociotypes is also called similarly. "Hugo" - "quasi-identity" of "Caesar". All subsequent sociotypes of the third quadra are presented for comparison relative to the quasi-identical sociotypes of the first quadra.]

Introvert, "working"(unlike Dumas, an introvert, an ethic-sensor of the first quadra)

Intuitive logics in the third quadra are represented by a rational extrovert - a logical-intuitive extravert Jack London (unlike the irrational extrovert of the first quadra, an intuit-logic Don Quixote)

But an introvert is an intuit -logic in the third quadra is just irrational - the intuitive-logical introvert Balzac (in contrast to the rational logical-intuitive introvert Robespierre).

Caesar and Balzac constitute an irrational dual dyad in the third quadra.

Jack and Dreiser form a rational dyad here .

As a legacy from the second quadra, the third receives a crisis of totalitarian systems and, as a consequence of repressions, a period of stagnation. But in the very third quadra there are huge internal reserves in order to bring society out of the crisis, namely: to destroy the apparatus of repression built by the second quadra, to neutralize the formal and informal power structures that arose during the period of stagnation; morally improve society, cleanse it of cynicism, cruelty and internal slavery, restore ethical principles in it and give the development of social thought a humanistic direction.However, this is not all the deeds of the third quadra - its social role is not exhausted by the destruction of the "empire of despotism and evil" and the moral purification of society. There is also the most active creative activity here - one after another, reforms that improve the economy follow, the level of well-being of society, its social and legal protection increases; health care and education systems are being reorganized, and the fight for the environment is being waged.

Representatives of the third quadra are always reformers. It is in this direction that their civic activity is manifested in the first place. In their youth, they can still "get sick" with all sorts of ideological hobbies, but in adulthood they begin to understand that this is "not their way" - they prefer to work in the interests of their closest "team": your family, your friends, your companions.

The third quadra is called the “storm and stress quadra” not only because it is characterized by the rapid evolution of social development, but also because the representatives of this quadra are characterized by an obsession with achieving goals. relation to the results.

The third quadra is to some extent a direct successor of the social tendencies of the first quadra, since, by and large, it is oriented towards the same life values, but here these values already acquire a different interpretation and act in a different meaning. (This, in part, explains some sympathy that arises at a long distance between representatives of these, in fact, mutually conflicting quadras. For the same reason, we consider the third quadra not only in relation to the values of the second quadra, but also in relation to the values of the first quadra.)

The ideas of humanism, justice and equality from the logical category (the aspect of "logic of relations" (RL) in the first and second quadra) moved into the ethical category - the aspect of "ethics of relations" (BE), which dominates in the third, and then in the fourth quadra. (If the first quadra sees its task in awakening minds, the third quadra awakens souls: "The soul must work..."

) logical area - an aspect of "business logic" (BL), where the interests of the business, rationalism, ingenuity, expediency and labor efficiency prevail in the first place, and as a result of this - worthy payment for quality and professionalism.

The contradiction between the first and third quadras lies precisely in the fact that essentially similar ideas are expressed by essentially opposite aspects and are implemented by methods that, in principle, exclude each other. That is why the representatives of the "conflicting" quadras speak among themselves, as it were, "in different languages", giving the same concepts a completely opposite meaning ("they call white - black, black - white"). The reason for the misunderstanding lies in the fact that in each quadra the generally accepted system of values is expressed by its dominant aspects, and the aspects, passing from quadra to quadra, are modified. Therefore, the interpretation of well-known concepts also changes.For example, a representative of the first quadra does not understand how it is possible, in the interests of good relations, to make some kind of constant concessions to a partner and constantly sacrifice something. "What kind of "good relationship" are these?! Okay, there would be some strong feelings (ChE), otherwise it's just a relationship ! (BE) Is a relationship an end in itself ?!" But the point is that for the third quadra, strong feelings are a consequence of good relationships ( relationships are primary, feelings are secondary ), and in the first quadra it is the other way around: good relationships are a consequence of strong feelings. ( Feelings are primary, relationships are secondary. )

- But any hypocrite can easily establish good relations, while holding a stone in his bosom?!the Reader will ask. - Are the people of the third quadra so simple and trusting?

Representatives of the third quadra are indeed very trusting, easy-to-communicate and inherently democratic people. Snobbery is not characteristic of them at all, although they consider themselves entitled to divide people into "us" and "them", guided solely by personal likes and dislikes. It is this "division" that constitutes their ethical defense. Cause? - Weak "intuition of possibilities" - it is a repressed value here, and therefore they do not rely on it. But suspiciousness is not in favor here - the dominant "ethics of relations" does not allow this. But prudence, keeping a certain distance are not forbidden and are considered quite acceptable, since they protect a person from possible troubles.

Lack of ambition here is combined with self-esteem. But respect for seniority and universally recognized authorities is no longer an indisputable truth (as it was in the second quadra). The will of the parents is not unquestioningly obeyed - it is disputed here. (If necessary, they can outwardly agree, but act in their own way). Traditions are not particularly honored here - they endure as a kind of convention.

Representatives of the third quadra are characterized by independence of actions and judgments . It is completely indifferent to any of them who and what will say about them. It is enough that they think of themselves.

Indifferent to titles and ranks, they evaluate others only by their personal merits and qualities. (Themselves, if they have some kind of title, they don’t like it when it is mentioned once again - they feel embarrassed, and sometimes they even perceive it as irony, since they are usually critical of their achievements.)

Unpretentious in everyday life, easy-going , they are always among the pioneers and the first settlers. (For this reason, for example, Jack London and Dreiser are the most common sociotypes in the US - the pioneer dyad .)

Sensory sensations (BS) in the third quadra refers to the repressed values. Therefore, effeminacy and sophistication are not honored here. Comfort is always optimal, and household arrangements usually do not take much time. ("Quadra nomads": "wanderlust" is quite natural for any of its representatives.) Food is not made into a cult here. They think about their health last, and sometimes they prefer not to think at all - "it will hurt and stop, it will pass by itself." Infantilism is not in honor here. Children are not particularly coddled, they encourage early independence.

Секс в третьей квадре считается неотъемлемой частью аспекта "этики отношений", поэтому шутить на эту тему и широко обсуждать ее здесь не принято. Отношение к этому предмету - пуританское и довольно консервативное, несмотря на обманчивую внешнюю раскованность. О своих чувствах здесь стараются много не говорить (боятся их обесценить - слабая" этика эмоций") - чувства проверяются отношениями.

Блестящая карьера здесь не является самоцелью, - собственное место в системе иерархий тоже мало кого интересует (БЛ - логика соотношений здесь вытесненная ценность), хотя любому из представителей третьей квадры очень важно себя реализовать. Кроме того, чрезвычайно важен результат своей работы. (Доминирующая - ЧЛ)

Low pay here is perceived as a flagrant injustice. Even worse: unpaid work on the so-called "voluntary basis" is regarded as a shameless exploitation of someone else's time and forces, it is considered direct violence against a person, which, according to the people of the third quadra, is not justified by any ideological enthusiasm. (Ideology (CE), as an aspect of the ethics of emotions, is a repressed value here.)

In the third quadra, it is believed that any social work should be paid by society, since society should not exploit a person. (One of the basic laws of socionics: two rational functions, identical in terms of fidelity, cannot dominate in the same quadra. Either the rights of the individual (BE) or the rights of the system (BL) dominate.The rights of the system in the third quadra are a subordinate value. Here they prefer to work hard and get decent pay for their work, than to run around all sorts of instances, make "necessary acquaintances" and beat out benefits and rations for themselves - even the very thought of this is annoying. It is generally accepted here that society itself is obliged to take care of the social support of a disabled person, and to provide an able-bodied person with all the opportunities in order to realize himself as much as possible; and these opportunities should be equal for all and not bound by any restrictions .

For any of the representatives of the third quadra, the most undesirable thing is the restriction of his business activity for objective reasons beyond his control - the so-called"a complex of bound hands" . The limited objective possibilities here are the most urgent issue: you can personally demand any dedication from yourself, but as a rule, it is not possible to influence any external circumstances . And not only because the "intuition of possibilities" (CHI) is a repressed value, but also because it comes into conflict with the "ethics of relations" (-BE) that dominates here, as well as with all the ethical attitudes that follow from this. If, for example, there is an opportunity to change the alignment of forces in society in a revolutionary way, then representatives of the third quadra exclude it for themselves from the outset and, in principle, do not consider it as an opportunity. No military coups and coups are arranged in the third quadra - for the reason(dominant "white" ethics "(BE), and, moreover, does not solve all problems (dominant" business logic "(BL). Here they prefer to unite in trade unions and seek social and economic reforms. (As far as possible, of course .)

Representatives of the third quadra really do not like to be "turned off from life" - this state kills them. (In the case, for example, when their activity is perceived as hostile, or constantly encounters some external obstacles, they begin to protect their creativity from prying eyes and create only "for themselves" - they develop a "mean knight" complex. this phenomenon is more typical for introverts of the third quadra - Balzac and Dreiser. "The "mean knight" complex is a trap from which it is very difficult to get out: at a decisive moment it becomes scary to open one's" treasures "for general discussion, and, perhaps, condemnation .)

And yet, unfavorable conditions for creativity are not a particular hindrance here - under any circumstances, in peacetime or in troubled times, a representative of the third quadra will certainly find a way to realize himself.

Unlike the first quadra, where an original idea, a successful idea, a fresh idea are considered a highly valued merit, in the third quadra, not so much the idea itself is valued as its implementation . It is creation that is most valued here, perhaps that is why all the laurels, all the honor and all the awards go here most often to the extrovert-realizer , the logical-intuitive extrovert Jack London (his social function is currently performed by B. N. Yeltsin), while time, as all the necessary conditions for this are being preparedextrovert-ideologist, destroyer of totalitarian systems" - "sensory-ethical extrovert" - "Caesar" . Its program function is volitional sensory with a plus sign (+CHS), which means the positive development of this aspect. noble goals, is truly crushing in nature. "Debris of autocracy" is, as a rule, the result of his activity.

In the third quadra , strength and morality are inseparable concepts. Therefore, simultaneously with the destruction, Caesar also advocates the moral "restructuring" of society. (This historic mission was carried out by M. S. Gorbachev. However, here he was assisted by a well-established "team" of the most influential representatives of the third quadra: his wife and comrade-in-arms - "Balzac", Ronald Reagan - "Jack London" and Nancy Reagan - "Dreiser". so that the reader thinks for a moment about what a powerful force it is - a dual pair, if two dual pairs that make up a quadra are able to make a turn of this magnitude in history.)

The next aspect that determines the nature of the activity of the third quadra is the aspect " ethics of relations" with a minus sign (-BE), introduced into the quadra by the ethical-sensory introvert - Dreiser. Its social task is the ethical correction of society, respectively, and the minus sign gives its activities a critical, negative direction - the moral restructuring of society, the exposure of social vices, the reorientation of public consciousness . The negative nature of this aspect is also manifested in the desire to impose strict ethical requirements on people, as well as in a kind of "ethical selection" - the desire to rid society of relationships with those whose ethical potential does not meet the necessary requirements. The aspect of "ethics of relations" in the interpretation of the third quadra is always "militant morality", "militant virtue"(since the aspects of volitional sensory and ethics of relations in the third quadra are interrelated: sensory gives ethics a "fighting" character, ethics directs sensory to achieve lofty goals). Such a harsh approach to business in this case is considered justified, since the social task of the third quadra includes the eradication of "remnants of despotism", internal slavery, as well as all sorts of immoral phenomena and prejudices that hinder the ethical revival of society.

The third dominant aspect is "operational (business) logic" with a minus sign. (CHL) - an alternative "business logic", the rejection of everything unprofitable and inappropriate, a change in economic orientation towards global benefit and efficiency.Since the legacy of the totalitarian regimes of the third quadra is not only economic ruin, but also economic ignorance, reforms that aim to rectify this situation should be in the nature of a global upheaval in the economy, the nature of a sharp economic leap that ensures the rapid growth of technical progress. The technical and economic transformation of society is carried out by logicians - intuits of the third quadra: the extrovert-realizer "Jack London" (the program aspect is business logic (BL) and the intuitive-logical introvert Balzac (the program aspect is the positive "intuition of time"). It is the combination of these aspects that allows during the period of emerging capitalist relations, to create the necessary technical and economic

base.Positive intuition of time (+ BI)means orientation to the future, to the future (although Balzac does not exclude the experience of past mistakes). This is a search for new and progressive forms in industry and the economy, this is the ability to take risks and navigate in a constantly changing situation. The positive direction of the "intuition of time" aspect is set here by the corresponding negative (alternative) business logic , which implies the reorientation of society towards alternative economic values . (Previously, they were guided by a satisfying ration, now they are focused on high earnings.)

Among other things, the third quadra is characterized by a period of social and political maturity, a period when wars are suspended and society focuses on the process of peaceful reconstruction and creation. Such is the social mission of the third quadra - it is wide and diverse: from the destruction of agonizing totalitarian systems to the comprehensive improvement of society and preparing it for the transition to a qualitatively new social turn - to the level of high technology, high spirituality, high welfare - to the level of the fourth quadra .

 

[Deleted Member 44]

Characteristics of the fourth quadra​

The fourth quadra is made up of ethics-intuits and logicians-sensors, and in this it is similar to the second. Again, the difference between them is that the dominant aspects of these quadras are mutually opposite in versatility. Consequently, the repressed aspects of the second quadra become dominant in the fourth.

So, what dominates in the fourth quadra?
First of all, these are "black" logic and "white" ethics - aspects that bring the fourth quadra closer to the third.
Also, "black" intuition and "white" sensorics reappear here - aspects that bring the fourth quadra closer to the first.

The sensory-logic extrovert in the fourth quadra (Stirlitz) is rational, in contrast to Zhukov, the irrational sensory-logic extravert of the second quadra.

And the sensory-logic introvert of the fourth quadra, Jean Gabin, is irrational, in contrast to the corresponding introvert of the second quadra, Maxim.

Intuit-ethics in the fourth quadra are similarly quasi-identical: The
irrational extravert, intuitive-ethicist Thomas Huxley is quasi-identical to the extravert-rational of the second quadra, Hamlet.

And the rational introvert ethic-intuit of the fourth quadra Dostoevsky is correspondingly opposite in terms of fidelity and arrangement of aspects to the irrational intuitive-ethical introvert of the second quadra Sergei Yesenin. (The reader probably noticed that even at this stage, one can observe a certain regularity in the mutual arrangement of aspects and the relationship of sociotypes.)

In the fourth quadra, the following dual dyads are formed:
The rational dyad Stirlitz - Dostoevsky and the irrational dyad Huxley - Gabin As a legacy from the third quadra, the fourth receives a fairly comfortable, stabilized society with pronounced humanistic tendencies. In terms of their worldview, in terms of the irrational aspects of the worldview, the fourth quadra is similar to the first - they are mostly open and friendly people who have suffered through their life experience, who know how to appreciate comfort and well-being in their home, peace and tranquility on Earth. Representatives of the fourth quadra are characterized by a philosophical view of things, experience and sophistication.









If in its worldview the fourth quadra is similar to the first, then in its implementation it is similar to the third - the aspect of "business logic" (+ BL) here acts as a tool for introducing already tested, well-established technical achievements. The aspect of "ethics of relations" (+BE) is the further improvement of an already ethically transformed society.

The rational aspects that have stepped over here from the third quadra have changed - they have received a positive direction. What does it mean? The alternative business logic - the logic of risk - is no longer necessary, just as there is no need for a sharp economic jump. There is no economic chaos, rapid enrichment and adventurous machinations become impossible. But society is stabilizing and there is a need for the logic of consumption - for the rational and rational use of natural and economic resources. Therefore, the business logic of the fourth quadra is progressive technologies and highly skilled labor, ingenuity and rationalization in a stable economy. The aspect of positive business logic was introduced into the third quadra by the logical-sensory extrovert (Stirlitz),

In the fourth quadra, there is no need for a negative, critical ethics of relations, since it is assumed that the ethical reorganization of society by this time has already been generally completed. In any case, the fourth quadra does not set such a task for itself and all rushes forward - towards the ethical improvement of society, towards moral ideals, towards higher humanism and high spirituality, believing that a return to the old - cruelty and violence - is no longer possible. (It is no coincidence that the ethics of the fourth quadra are intuitives, dreamers and idealists.) In the fourth quadra, the rights of the individual prevail over the rights of the system to a much greater extent than it was in the third quadra. That is why the freethinking that is emerging here (the dominant "intuition of possibilities" (-CHI) is the inner force that undermines such, it would seem,

Although, one wonders, why is it necessary to destabilize a society if it has already achieved prosperity? Who is hindered by this reasonable and humane way of life? And yet, stability, with all its positive qualities, is doomed to destruction, if only because it means a gradual cessation of life, a gradual degradation. For the same reason, stabilized social systems cannot exist for a long time - they either degrade or collapse. The social mission of a stable society, and in this case the fourth quadra, is precisely to prepare fertile ground for new, emerging social relations that can prolong the life of society in its subsequent forms.

How does this happen? - In the fourth quadra, such a dominant value as "intuition of possibilities" (-CHI), the value that owns the future, appears again, since in the future it passes into the first quadra of a new social turn. It is this force maturing in the bowels of the fourth quadra that destroys it. It is the aspect "intuition of possibilities" that is presented here as the aspect "destroyer" - here it is the negative "intuition of possibility", "shocking intuition", "intuition of sensation", "intuition of extravagant trick". The aspect of "intuition of possibilities" was introduced into the fourth quadra by the intuitive-ethical extrovert (Huxley).

How does such a bright and extravagant free-thinking get along with the traditionalism and conservatism of the fourth quadra? It must be admitted that here such intuition is highly encouraged - it does not interfere with anyone and pleasantly entertains society. In addition, in the fourth quadra, it is protected by positive ethics of relations - as the right of the individual to individuality and freedom of expression. Only in conditions of social and political stability can such values as spiritual and ethical emancipation, recognition of a person's individuality and non-interference in his inner world develop. And it is in such social conditions that the representatives of the fourth quadra feel most comfortable and can realize themselves most fully.

And the last value dominating in the fourth quadra is the aspect of "sensory sensations" (BS) - the program aspect of the sensory-logical introvert (Gabin). In the fourth quadra, this aspect receives a negative direction, since its social task is manifested in ridding society of sensory discomfort, of unpleasant sensations and inconveniences. This direction of this aspect is possible only in combination with positive business logic - the logic of reasonable consumption. It is she who, first of all, realizes this aspect, such as, for example, the creation of comfortable working conditions, the unwillingness to change the once established order, the desire to reduce unpleasant sensations to a minimum. In the fourth quadra, they do not like to work in an environment of risk, emergency, overstrain and chaos - this is unpleasant. Along with the convenience of the workplace, the coherence of the team and friendly relations in it are valued here. Labor is perceived as a natural need for a person to creatively realize himself, and therefore they work here with high quality and with pleasure.


The desire to protect themselves from unpleasant outside interference constantly forces representatives of the fourth quadra to protect their minimal living space (“My home is my fortress”), and this protection sometimes takes somewhat exaggerated forms, which is explained by the constant fear of spatial restrictions. And it is precisely these restrictions that are being actively resisted here. Representatives of the fourth quadra are very afraid of being constrained by any external conditions and circumstances. They are afraid of pressure from outside (the aspect of volitional sensory (-ES) is a repressed value here), they are afraid of encroachment on their comfort, their well-being, personal rights and inner freedom. They greatly appreciate and cultivate their inner emancipation.

As already mentioned, the fourth quadra, like the second, is represented by sensory logicians and intuitive ethicists, but this does not limit its distant similarity with the second quadra. What these quadras have in common is that both of them value their social stability and their conservatism.

But if the second quadra is logical, tough, pragmatic, and most importantly, closed, since its world is limited, characterized by a narrowly pragmatic orientation and suppresses any deviation from the goal, then the fourth quadra is ethical, highly spiritual, deeply vulnerable; characterized by openness, optimism and humanism of outlook - and this is one of the reasons for constant conflicts and contradictions between both quadras. If in the second quadra they focus on the inner world of the social system - and this is the essence of its stability, then in the fourth - on the inner world of a person. And since it is natural for a person to be interested in everything new and unknown, no restrictions are forbidden here.

The fourth quadra is the "quadra of the aristocrats". And in this she also echoes the second. In the fourth quadra, it is considered the norm to represent a person by his titles and ranks, as well as to refer to his personal merits, experience, authority and distinctions. For example, a representative of the fourth quadra will be offended if some of his virtues, his good deeds, his versatile interests are not mentioned in a conversation about him. It will be very unpleasant for him if they don’t talk about it at all - in this case he will have to tell about himself, at the risk of seeming a boastful or ambitious person. Not all sociotypes of the fourth quadra are characterized by a critical attitude towards the results of their work. (In any case, you cannot say the same about her irrational dyad.) On the other hand, representatives of the fourth quadra (again, irrational) are able to easily knock down ambitions and arrogance from others, even managing to "remain on top". (This property does not depend on the quality of the development of abilities, nor on the level of intelligence - it is too natural and organic for these sociotypes. If they wanted to get rid of it, it would hardly have happened.)

In the fourth quadra, it is very prestigious to be a person of versatile interests, outstanding abilities and outstanding merits. Personal merit here is an indicator of the degree of realization of a person's abilities, while in the second quadra personal merit is an indicator of devotion to the system. If in the second quadra a brilliant career and position in society are an indicator of a person’s trustworthiness and evidence of his organic integration with the system, then a successful career in the fourth quadra is an indicator of the comprehensive development of a person’s abilities, and his fruitful work, which was highly appreciated in society.

The goals and objectives of the second and fourth quadras are realized by means of mutually opposite aspects - and this is the reason for their constant disagreements and conflicts.
One of the reasons for such conflicts is the aspect of negative volitional sensory (-ES) that dominates in the second quadra, but is forced out into the fourth quadra: volitional pressure from outside, spatial restrictions. If this aspect is used in the fourth quadra on a subconscious level, then it is necessarily in a positive sense: in an effort to impose one's good offices, in an effort to protect one's good relations, one's traditions, one's "team". In a negative version, it exists at the level of SUPEREGO among the fourth quadra intuitives and is expressed in them in a certain aggressiveness and assertiveness - a kind of defensive reaction to pressure from outside.

The second value repressed here is also extraverted, but already rational - the positive ethics of emotions (+PE). Representatives of the fourth quadra are completely non-ideologized - and this, from the point of view of the second quadra, they seem to be "incorrigible ordinary people". If any beliefs are perceived here, it is very superficial, conformal. As it were, "both ours and yours." This happens due to the initial benevolence and peacefulness of the ethics of the fourth quadra: they would rather pretend that they share your beliefs than argue. In addition, it seems unethical to them to be indifferent to other people's beliefs, so they are ready to express support for any idea, but when faced with a sincerely convinced person, they have a misunderstanding that turns into a conflict.

The intuition of time (TI) is also a repressed value here, especially its negative interpretation. Sensors of the fourth quadra do not like to constrain themselves with rigid time frames - this interferes with their contemplative worldview. The idea of a "distant bright future" is perceived without much enthusiasm (which irritates the representatives of the second quadra), they prefer to live in the present. Intuits of the fourth quadra try to think less about the mistakes of the past (“do not cut sawdust” - their rule) and subconsciously orient themselves to positive intuition - the intuition of the “near future”.

The fourth repressed aspect is the positive "logic of relations" (+BL). The logic of the system, the logic of hierarchies, "bureaucratic logic" - is represented here as absurdity, disputed, condemned or ridiculed (as, for example, by M. A. Bulgakov). And this is another reason for conflicts with the second quadra, where information about the alignment of forces in the system is the number one value.

The second and fourth quadras are two opposite poles of stability of the same round of social progress, but both of them are destroyed by dynamic quadras - destabilizers: the revolutionary-minded and emotionally saturated first quadra, the energetic, resolute and assertive - the third.

 

[Deleted Member 44]

Vera Izraylevna Stratiyevskaya - author of one the most popular sets of socionic type and intertype relationship descriptions in the Russian socionics community. She is known for producing some of the most detailed, lifelike descriptions of socionic types available at her blog socionika-forever. These thorough descriptions full of detailed behavior and more than a bit of irony have been machine translated and made available in English, but they are difficult to understand at times. However, quite a few socionists and socionics hobbyists have criticized Stratiyevskaya for portraying types of Gamma quadra in more positive light while exaggerating the weaknesses or peculiarities of types from other quadra. This is most likely explainable by her own type being ESI; thus, her depictions of types and intertype relations are said to be most accurate for Gamma types. Reading her profiles and intertype relationship descriptions pertaining to types from other quadra, especially Alpha, it should be kept in mind that she has written these from the point of view of an outside observer that does not provide a completely objective view. Stratiyevskaya self-types as ESI (suggested extended typing: ESI-Se so/sx 6w7).

 

[Deleted Member 44]

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