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<blockquote data-quote="Deleted Member 44" data-source="post: 34587" data-attributes="member: 44"><h3>Characteristics of the fourth quadra</h3>The fourth quadra is made up of ethics-intuits and logicians-sensors, and in this it is similar to the second. Again, the difference between them is that the dominant aspects of these quadras are mutually opposite in versatility. Consequently, the repressed aspects of the second quadra become dominant in the fourth.So, what dominates in the fourth quadra?First of all, these are &quot;black&quot; logic and &quot;white&quot; ethics - aspects that bring the fourth quadra closer to the third.Also, &quot;black&quot; intuition and &quot;white&quot; sensorics reappear here - aspects that bring the fourth quadra closer to the first.<a href="http://2.bp.blogspot.com/_HxWgNarSVOU/S601HUnx3oI/AAAAAAAAAKI/bRRz9Rp16w4/s1600/4kv-1.gif" target="_blank"><img src="http://2.bp.blogspot.com/_HxWgNarSVOU/S601HUnx3oI/AAAAAAAAAKI/bRRz9Rp16w4/s200/4kv-1.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /></a>The sensory-logic extrovert in the fourth quadra (Stirlitz) is rational, in contrast to Zhukov, the irrational sensory-logic extravert of the second quadra.<a href="http://2.bp.blogspot.com/_HxWgNarSVOU/S601c_j72CI/AAAAAAAAAKQ/USHz33X6xRE/s1600/4kv-2.gif" target="_blank"><img src="http://2.bp.blogspot.com/_HxWgNarSVOU/S601c_j72CI/AAAAAAAAAKQ/USHz33X6xRE/s200/4kv-2.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /></a>And the sensory-logic introvert of the fourth quadra, Jean Gabin, is irrational, in contrast to the corresponding introvert of the second quadra, Maxim.Intuit-ethics in the fourth quadra are similarly quasi-identical: The<a href="http://4.bp.blogspot.com/_HxWgNarSVOU/S601mP0UGhI/AAAAAAAAAKY/2qNXGmpSzPA/s1600/4kv-3.gif" target="_blank"><img src="http://4.bp.blogspot.com/_HxWgNarSVOU/S601mP0UGhI/AAAAAAAAAKY/2qNXGmpSzPA/s200/4kv-3.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /></a>irrational extravert, intuitive-ethicist Thomas Huxley is quasi-identical to the extravert-rational of the second quadra, Hamlet.<a href="http://1.bp.blogspot.com/_HxWgNarSVOU/S601wK_9O3I/AAAAAAAAAKg/GGsGYUd7bHY/s1600/4kv-4.gif" target="_blank"><img src="http://1.bp.blogspot.com/_HxWgNarSVOU/S601wK_9O3I/AAAAAAAAAKg/GGsGYUd7bHY/s200/4kv-4.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /></a>And the rational introvert ethic-intuit of the fourth quadra Dostoevsky is correspondingly opposite in terms of fidelity and arrangement of aspects to the irrational intuitive-ethical introvert of the second quadra Sergei Yesenin. (The reader probably noticed that even at this stage, one can observe a certain regularity in the mutual arrangement of aspects and the relationship of sociotypes.)In the fourth quadra, the following dual dyads are formed:The rational dyad Stirlitz - Dostoevsky and the irrational dyad Huxley - Gabin As a legacy from the third quadra, the fourth receives a fairly comfortable, stabilized society with pronounced humanistic tendencies. In terms of their worldview, in terms of the irrational aspects of the worldview, the fourth quadra is similar to the first - they are mostly open and friendly people who have suffered through their life experience, who know how to appreciate comfort and well-being in their home, peace and tranquility on Earth. Representatives of the fourth quadra are characterized by a philosophical view of things, experience and sophistication.<a href="http://3.bp.blogspot.com/_HxWgNarSVOU/S6019pghrpI/AAAAAAAAAKo/I2R8WlXEz2I/s1600/4kv-5.gif" target="_blank"><img src="http://3.bp.blogspot.com/_HxWgNarSVOU/S6019pghrpI/AAAAAAAAAKo/I2R8WlXEz2I/s200/4kv-5.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /></a><a href="http://2.bp.blogspot.com/_HxWgNarSVOU/S602I1MfZNI/AAAAAAAAAKw/bHeRNQiutJI/s1600/4kv-6.gif" target="_blank"><img src="http://2.bp.blogspot.com/_HxWgNarSVOU/S602I1MfZNI/AAAAAAAAAKw/bHeRNQiutJI/s200/4kv-6.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /></a>If in its worldview the fourth quadra is similar to the first, then in its implementation it is similar to the third - the aspect of &quot;business logic&quot; (+ BL) here acts as a tool for introducing already tested, well-established technical achievements. The aspect of &quot;ethics of relations&quot; (+BE) is the further improvement of an already ethically transformed society.The rational aspects that have stepped over here from the third quadra have changed - they have received a positive direction. What does it mean? The alternative business logic - the logic of risk - is no longer necessary, just as there is no need for a sharp economic jump. There is no economic chaos, rapid enrichment and adventurous machinations become impossible. But society is stabilizing and there is a need for the logic of consumption - for the rational and rational use of natural and economic resources. Therefore, the business logic of the fourth quadra is progressive technologies and highly skilled labor, ingenuity and rationalization in a stable economy. The aspect of positive business logic was introduced into the third quadra by the logical-sensory extrovert (Stirlitz),In the fourth quadra, there is no need for a negative, critical ethics of relations, since it is assumed that the ethical reorganization of society by this time has already been generally completed. In any case, the fourth quadra does not set such a task for itself and all rushes forward - towards the ethical improvement of society, towards moral ideals, towards higher humanism and high spirituality, believing that a return to the old - cruelty and violence - is no longer possible. (It is no coincidence that the ethics of the fourth quadra are intuitives, dreamers and idealists.) In the fourth quadra, the rights of the individual prevail over the rights of the system to a much greater extent than it was in the third quadra. That is why the freethinking that is emerging here (the dominant &quot;intuition of possibilities&quot; (-CHI) is the inner force that undermines such, it would seem,Although, one wonders, why is it necessary to destabilize a society if it has already achieved prosperity? Who is hindered by this reasonable and humane way of life? And yet, stability, with all its positive qualities, is doomed to destruction, if only because it means a gradual cessation of life, a gradual degradation. For the same reason, stabilized social systems cannot exist for a long time - they either degrade or collapse. The social mission of a stable society, and in this case the fourth quadra, is precisely to prepare fertile ground for new, emerging social relations that can prolong the life of society in its subsequent forms.How does this happen? - In the fourth quadra, such a dominant value as &quot;intuition of possibilities&quot; (-CHI), the value that owns the future, appears again, since in the future it passes into the first quadra of a new social turn. It is this force maturing in the bowels of the fourth quadra that destroys it. It is the aspect &quot;intuition of possibilities&quot; that is presented here as the aspect &quot;destroyer&quot; - here it is the negative &quot;intuition of possibility&quot;, &quot;shocking intuition&quot;, &quot;intuition of sensation&quot;, &quot;intuition of extravagant trick&quot;. The aspect of &quot;intuition of possibilities&quot; was introduced into the fourth quadra by the intuitive-ethical extrovert (Huxley).How does such a bright and extravagant free-thinking get along with the traditionalism and conservatism of the fourth quadra? It must be admitted that here such intuition is highly encouraged - it does not interfere with anyone and pleasantly entertains society. In addition, in the fourth quadra, it is protected by positive ethics of relations - as the right of the individual to individuality and freedom of expression. Only in conditions of social and political stability can such values as spiritual and ethical emancipation, recognition of a person's individuality and non-interference in his inner world develop. And it is in such social conditions that the representatives of the fourth quadra feel most comfortable and can realize themselves most fully.And the last value dominating in the fourth quadra is the aspect of &quot;sensory sensations&quot; (BS) - the program aspect of the sensory-logical introvert (Gabin). In the fourth quadra, this aspect receives a negative direction, since its social task is manifested in ridding society of sensory discomfort, of unpleasant sensations and inconveniences. This direction of this aspect is possible only in combination with positive business logic - the logic of reasonable consumption. It is she who, first of all, realizes this aspect, such as, for example, the creation of comfortable working conditions, the unwillingness to change the once established order, the desire to reduce unpleasant sensations to a minimum. In the fourth quadra, they do not like to work in an environment of risk, emergency, overstrain and chaos - this is unpleasant. Along with the convenience of the workplace, the coherence of the team and friendly relations in it are valued here. Labor is perceived as a natural need for a person to creatively realize himself, and therefore they work here with high quality and with pleasure.The desire to protect themselves from unpleasant outside interference constantly forces representatives of the fourth quadra to protect their minimal living space (“My home is my fortress”), and this protection sometimes takes somewhat exaggerated forms, which is explained by the constant fear of spatial restrictions. And it is precisely these restrictions that are being actively resisted here. Representatives of the fourth quadra are very afraid of being constrained by any external conditions and circumstances. They are afraid of pressure from outside (the aspect of volitional sensory (-ES) is a repressed value here), they are afraid of encroachment on their comfort, their well-being, personal rights and inner freedom. They greatly appreciate and cultivate their inner emancipation.As already mentioned, the fourth quadra, like the second, is represented by sensory logicians and intuitive ethicists, but this does not limit its distant similarity with the second quadra. What these quadras have in common is that both of them value their social stability and their conservatism.But if the second quadra is logical, tough, pragmatic, and most importantly, closed, since its world is limited, characterized by a narrowly pragmatic orientation and suppresses any deviation from the goal, then the fourth quadra is ethical, highly spiritual, deeply vulnerable; characterized by openness, optimism and humanism of outlook - and this is one of the reasons for constant conflicts and contradictions between both quadras. If in the second quadra they focus on the inner world of the social system - and this is the essence of its stability, then in the fourth - on the inner world of a person. And since it is natural for a person to be interested in everything new and unknown, no restrictions are forbidden here.The fourth quadra is the &quot;quadra of the aristocrats&quot;. And in this she also echoes the second. In the fourth quadra, it is considered the norm to represent a person by his titles and ranks, as well as to refer to his personal merits, experience, authority and distinctions. For example, a representative of the fourth quadra will be offended if some of his virtues, his good deeds, his versatile interests are not mentioned in a conversation about him. It will be very unpleasant for him if they don’t talk about it at all - in this case he will have to tell about himself, at the risk of seeming a boastful or ambitious person. Not all sociotypes of the fourth quadra are characterized by a critical attitude towards the results of their work. (In any case, you cannot say the same about her irrational dyad.) On the other hand, representatives of the fourth quadra (again, irrational) are able to easily knock down ambitions and arrogance from others, even managing to &quot;remain on top&quot;. (This property does not depend on the quality of the development of abilities, nor on the level of intelligence - it is too natural and organic for these sociotypes. If they wanted to get rid of it, it would hardly have happened.)In the fourth quadra, it is very prestigious to be a person of versatile interests, outstanding abilities and outstanding merits. Personal merit here is an indicator of the degree of realization of a person's abilities, while in the second quadra personal merit is an indicator of devotion to the system. If in the second quadra a brilliant career and position in society are an indicator of a person’s trustworthiness and evidence of his organic integration with the system, then a successful career in the fourth quadra is an indicator of the comprehensive development of a person’s abilities, and his fruitful work, which was highly appreciated in society.The goals and objectives of the second and fourth quadras are realized by means of mutually opposite aspects - and this is the reason for their constant disagreements and conflicts.One of the reasons for such conflicts is the aspect of negative volitional sensory (-ES) that dominates in the second quadra, but is forced out into the fourth quadra: volitional pressure from outside, spatial restrictions. If this aspect is used in the fourth quadra on a subconscious level, then it is necessarily in a positive sense: in an effort to impose one's good offices, in an effort to protect one's good relations, one's traditions, one's &quot;team&quot;. In a negative version, it exists at the level of SUPEREGO among the fourth quadra intuitives and is expressed in them in a certain aggressiveness and assertiveness - a kind of defensive reaction to pressure from outside.The second value repressed here is also extraverted, but already rational - the positive ethics of emotions (+PE). Representatives of the fourth quadra are completely non-ideologized - and this, from the point of view of the second quadra, they seem to be &quot;incorrigible ordinary people&quot;. If any beliefs are perceived here, it is very superficial, conformal. As it were, &quot;both ours and yours.&quot; This happens due to the initial benevolence and peacefulness of the ethics of the fourth quadra: they would rather pretend that they share your beliefs than argue. In addition, it seems unethical to them to be indifferent to other people's beliefs, so they are ready to express support for any idea, but when faced with a sincerely convinced person, they have a misunderstanding that turns into a conflict.The intuition of time (TI) is also a repressed value here, especially its negative interpretation. Sensors of the fourth quadra do not like to constrain themselves with rigid time frames - this interferes with their contemplative worldview. The idea of a &quot;distant bright future&quot; is perceived without much enthusiasm (which irritates the representatives of the second quadra), they prefer to live in the present. Intuits of the fourth quadra try to think less about the mistakes of the past (“do not cut sawdust” - their rule) and subconsciously orient themselves to positive intuition - the intuition of the “near future”.The fourth repressed aspect is the positive &quot;logic of relations&quot; (+BL). The logic of the system, the logic of hierarchies, &quot;bureaucratic logic&quot; - is represented here as absurdity, disputed, condemned or ridiculed (as, for example, by M. A. Bulgakov). And this is another reason for conflicts with the second quadra, where information about the alignment of forces in the system is the number one value.The second and fourth quadras are two opposite poles of stability of the same round of social progress, but both of them are destroyed by dynamic quadras - destabilizers: the revolutionary-minded and emotionally saturated first quadra, the energetic, resolute and assertive - the third.</blockquote>

[QUOTE="Deleted Member 44, post: 34587, member: 44"] [HEADING=2]Characteristics of the fourth quadra[/HEADING] The fourth quadra is made up of ethics-intuits and logicians-sensors, and in this it is similar to the second. Again, the difference between them is that the dominant aspects of these quadras are mutually opposite in versatility. Consequently, the repressed aspects of the second quadra become dominant in the fourth. So, what dominates in the fourth quadra? First of all, these are "black" logic and "white" ethics - aspects that bring the fourth quadra closer to the third. Also, "black" intuition and "white" sensorics reappear here - aspects that bring the fourth quadra closer to the first. [URL='http://2.bp.blogspot.com/_HxWgNarSVOU/S601HUnx3oI/AAAAAAAAAKI/bRRz9Rp16w4/s1600/4kv-1.gif'][IMG]http://2.bp.blogspot.com/_HxWgNarSVOU/S601HUnx3oI/AAAAAAAAAKI/bRRz9Rp16w4/s200/4kv-1.gif[/IMG][/URL]The sensory-logic extrovert in the fourth quadra (Stirlitz) is rational, in contrast to Zhukov, the irrational sensory-logic extravert of the second quadra. [URL='http://2.bp.blogspot.com/_HxWgNarSVOU/S601c_j72CI/AAAAAAAAAKQ/USHz33X6xRE/s1600/4kv-2.gif'][IMG]http://2.bp.blogspot.com/_HxWgNarSVOU/S601c_j72CI/AAAAAAAAAKQ/USHz33X6xRE/s200/4kv-2.gif[/IMG][/URL]And the sensory-logic introvert of the fourth quadra, Jean Gabin, is irrational, in contrast to the corresponding introvert of the second quadra, Maxim. Intuit-ethics in the fourth quadra are similarly quasi-identical: The [URL='http://4.bp.blogspot.com/_HxWgNarSVOU/S601mP0UGhI/AAAAAAAAAKY/2qNXGmpSzPA/s1600/4kv-3.gif'][IMG]http://4.bp.blogspot.com/_HxWgNarSVOU/S601mP0UGhI/AAAAAAAAAKY/2qNXGmpSzPA/s200/4kv-3.gif[/IMG][/URL]irrational extravert, intuitive-ethicist Thomas Huxley is quasi-identical to the extravert-rational of the second quadra, Hamlet. [URL='http://1.bp.blogspot.com/_HxWgNarSVOU/S601wK_9O3I/AAAAAAAAAKg/GGsGYUd7bHY/s1600/4kv-4.gif'][IMG]http://1.bp.blogspot.com/_HxWgNarSVOU/S601wK_9O3I/AAAAAAAAAKg/GGsGYUd7bHY/s200/4kv-4.gif[/IMG][/URL]And the rational introvert ethic-intuit of the fourth quadra Dostoevsky is correspondingly opposite in terms of fidelity and arrangement of aspects to the irrational intuitive-ethical introvert of the second quadra Sergei Yesenin. (The reader probably noticed that even at this stage, one can observe a certain regularity in the mutual arrangement of aspects and the relationship of sociotypes.) In the fourth quadra, the following dual dyads are formed: The rational dyad Stirlitz - Dostoevsky and the irrational dyad Huxley - Gabin As a legacy from the third quadra, the fourth receives a fairly comfortable, stabilized society with pronounced humanistic tendencies. In terms of their worldview, in terms of the irrational aspects of the worldview, the fourth quadra is similar to the first - they are mostly open and friendly people who have suffered through their life experience, who know how to appreciate comfort and well-being in their home, peace and tranquility on Earth. Representatives of the fourth quadra are characterized by a philosophical view of things, experience and sophistication. [URL='http://3.bp.blogspot.com/_HxWgNarSVOU/S6019pghrpI/AAAAAAAAAKo/I2R8WlXEz2I/s1600/4kv-5.gif'][IMG]http://3.bp.blogspot.com/_HxWgNarSVOU/S6019pghrpI/AAAAAAAAAKo/I2R8WlXEz2I/s200/4kv-5.gif[/IMG][/URL] [URL='http://2.bp.blogspot.com/_HxWgNarSVOU/S602I1MfZNI/AAAAAAAAAKw/bHeRNQiutJI/s1600/4kv-6.gif'][IMG]http://2.bp.blogspot.com/_HxWgNarSVOU/S602I1MfZNI/AAAAAAAAAKw/bHeRNQiutJI/s200/4kv-6.gif[/IMG][/URL] If in its worldview the fourth quadra is similar to the first, then in its implementation it is similar to the third - the aspect of "business logic" (+ BL) here acts as a tool for introducing already tested, well-established technical achievements. The aspect of "ethics of relations" (+BE) is the further improvement of an already ethically transformed society. The rational aspects that have stepped over here from the third quadra have changed - they have received a positive direction. What does it mean? The alternative business logic - the logic of risk - is no longer necessary, just as there is no need for a sharp economic jump. There is no economic chaos, rapid enrichment and adventurous machinations become impossible. But society is stabilizing and there is a need for the logic of consumption - for the rational and rational use of natural and economic resources. Therefore, the business logic of the fourth quadra is progressive technologies and highly skilled labor, ingenuity and rationalization in a stable economy. The aspect of positive business logic was introduced into the third quadra by the logical-sensory extrovert (Stirlitz), In the fourth quadra, there is no need for a negative, critical ethics of relations, since it is assumed that the ethical reorganization of society by this time has already been generally completed. In any case, the fourth quadra does not set such a task for itself and all rushes forward - towards the ethical improvement of society, towards moral ideals, towards higher humanism and high spirituality, believing that a return to the old - cruelty and violence - is no longer possible. (It is no coincidence that the ethics of the fourth quadra are intuitives, dreamers and idealists.) In the fourth quadra, the rights of the individual prevail over the rights of the system to a much greater extent than it was in the third quadra. That is why the freethinking that is emerging here (the dominant "intuition of possibilities" (-CHI) is the inner force that undermines such, it would seem, Although, one wonders, why is it necessary to destabilize a society if it has already achieved prosperity? Who is hindered by this reasonable and humane way of life? And yet, stability, with all its positive qualities, is doomed to destruction, if only because it means a gradual cessation of life, a gradual degradation. For the same reason, stabilized social systems cannot exist for a long time - they either degrade or collapse. The social mission of a stable society, and in this case the fourth quadra, is precisely to prepare fertile ground for new, emerging social relations that can prolong the life of society in its subsequent forms. How does this happen? - In the fourth quadra, such a dominant value as "intuition of possibilities" (-CHI), the value that owns the future, appears again, since in the future it passes into the first quadra of a new social turn. It is this force maturing in the bowels of the fourth quadra that destroys it. It is the aspect "intuition of possibilities" that is presented here as the aspect "destroyer" - here it is the negative "intuition of possibility", "shocking intuition", "intuition of sensation", "intuition of extravagant trick". The aspect of "intuition of possibilities" was introduced into the fourth quadra by the intuitive-ethical extrovert (Huxley). How does such a bright and extravagant free-thinking get along with the traditionalism and conservatism of the fourth quadra? It must be admitted that here such intuition is highly encouraged - it does not interfere with anyone and pleasantly entertains society. In addition, in the fourth quadra, it is protected by positive ethics of relations - as the right of the individual to individuality and freedom of expression. Only in conditions of social and political stability can such values as spiritual and ethical emancipation, recognition of a person's individuality and non-interference in his inner world develop. And it is in such social conditions that the representatives of the fourth quadra feel most comfortable and can realize themselves most fully. And the last value dominating in the fourth quadra is the aspect of "sensory sensations" (BS) - the program aspect of the sensory-logical introvert (Gabin). In the fourth quadra, this aspect receives a negative direction, since its social task is manifested in ridding society of sensory discomfort, of unpleasant sensations and inconveniences. This direction of this aspect is possible only in combination with positive business logic - the logic of reasonable consumption. It is she who, first of all, realizes this aspect, such as, for example, the creation of comfortable working conditions, the unwillingness to change the once established order, the desire to reduce unpleasant sensations to a minimum. In the fourth quadra, they do not like to work in an environment of risk, emergency, overstrain and chaos - this is unpleasant. Along with the convenience of the workplace, the coherence of the team and friendly relations in it are valued here. Labor is perceived as a natural need for a person to creatively realize himself, and therefore they work here with high quality and with pleasure. The desire to protect themselves from unpleasant outside interference constantly forces representatives of the fourth quadra to protect their minimal living space (“My home is my fortress”), and this protection sometimes takes somewhat exaggerated forms, which is explained by the constant fear of spatial restrictions. And it is precisely these restrictions that are being actively resisted here. Representatives of the fourth quadra are very afraid of being constrained by any external conditions and circumstances. They are afraid of pressure from outside (the aspect of volitional sensory (-ES) is a repressed value here), they are afraid of encroachment on their comfort, their well-being, personal rights and inner freedom. They greatly appreciate and cultivate their inner emancipation. As already mentioned, the fourth quadra, like the second, is represented by sensory logicians and intuitive ethicists, but this does not limit its distant similarity with the second quadra. What these quadras have in common is that both of them value their social stability and their conservatism. But if the second quadra is logical, tough, pragmatic, and most importantly, closed, since its world is limited, characterized by a narrowly pragmatic orientation and suppresses any deviation from the goal, then the fourth quadra is ethical, highly spiritual, deeply vulnerable; characterized by openness, optimism and humanism of outlook - and this is one of the reasons for constant conflicts and contradictions between both quadras. If in the second quadra they focus on the inner world of the social system - and this is the essence of its stability, then in the fourth - on the inner world of a person. And since it is natural for a person to be interested in everything new and unknown, no restrictions are forbidden here. The fourth quadra is the "quadra of the aristocrats". And in this she also echoes the second. In the fourth quadra, it is considered the norm to represent a person by his titles and ranks, as well as to refer to his personal merits, experience, authority and distinctions. For example, a representative of the fourth quadra will be offended if some of his virtues, his good deeds, his versatile interests are not mentioned in a conversation about him. It will be very unpleasant for him if they don’t talk about it at all - in this case he will have to tell about himself, at the risk of seeming a boastful or ambitious person. Not all sociotypes of the fourth quadra are characterized by a critical attitude towards the results of their work. (In any case, you cannot say the same about her irrational dyad.) On the other hand, representatives of the fourth quadra (again, irrational) are able to easily knock down ambitions and arrogance from others, even managing to "remain on top". (This property does not depend on the quality of the development of abilities, nor on the level of intelligence - it is too natural and organic for these sociotypes. If they wanted to get rid of it, it would hardly have happened.) In the fourth quadra, it is very prestigious to be a person of versatile interests, outstanding abilities and outstanding merits. Personal merit here is an indicator of the degree of realization of a person's abilities, while in the second quadra personal merit is an indicator of devotion to the system. If in the second quadra a brilliant career and position in society are an indicator of a person’s trustworthiness and evidence of his organic integration with the system, then a successful career in the fourth quadra is an indicator of the comprehensive development of a person’s abilities, and his fruitful work, which was highly appreciated in society. The goals and objectives of the second and fourth quadras are realized by means of mutually opposite aspects - and this is the reason for their constant disagreements and conflicts. One of the reasons for such conflicts is the aspect of negative volitional sensory (-ES) that dominates in the second quadra, but is forced out into the fourth quadra: volitional pressure from outside, spatial restrictions. If this aspect is used in the fourth quadra on a subconscious level, then it is necessarily in a positive sense: in an effort to impose one's good offices, in an effort to protect one's good relations, one's traditions, one's "team". In a negative version, it exists at the level of SUPEREGO among the fourth quadra intuitives and is expressed in them in a certain aggressiveness and assertiveness - a kind of defensive reaction to pressure from outside. The second value repressed here is also extraverted, but already rational - the positive ethics of emotions (+PE). Representatives of the fourth quadra are completely non-ideologized - and this, from the point of view of the second quadra, they seem to be "incorrigible ordinary people". If any beliefs are perceived here, it is very superficial, conformal. As it were, "both ours and yours." This happens due to the initial benevolence and peacefulness of the ethics of the fourth quadra: they would rather pretend that they share your beliefs than argue. In addition, it seems unethical to them to be indifferent to other people's beliefs, so they are ready to express support for any idea, but when faced with a sincerely convinced person, they have a misunderstanding that turns into a conflict. The intuition of time (TI) is also a repressed value here, especially its negative interpretation. Sensors of the fourth quadra do not like to constrain themselves with rigid time frames - this interferes with their contemplative worldview. The idea of a "distant bright future" is perceived without much enthusiasm (which irritates the representatives of the second quadra), they prefer to live in the present. Intuits of the fourth quadra try to think less about the mistakes of the past (“do not cut sawdust” - their rule) and subconsciously orient themselves to positive intuition - the intuition of the “near future”. The fourth repressed aspect is the positive "logic of relations" (+BL). The logic of the system, the logic of hierarchies, "bureaucratic logic" - is represented here as absurdity, disputed, condemned or ridiculed (as, for example, by M. A. Bulgakov). And this is another reason for conflicts with the second quadra, where information about the alignment of forces in the system is the number one value. The second and fourth quadras are two opposite poles of stability of the same round of social progress, but both of them are destroyed by dynamic quadras - destabilizers: the revolutionary-minded and emotionally saturated first quadra, the energetic, resolute and assertive - the third. [/QUOTE]

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